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skidding motorcar may not strike the oncoming truck nor turn over. The falling plane
may plummet into a pond instead of crashing on a ledge of barren rock and all be saved
excepting from the wetting. Not until all such calamities happen in the electric Now are
they of true import. Even the fact of Death itself is utterly meaningless until the Now is
producing the effects from it. What we call our Fears, therefore, are mere pranks of
Imagination, or the stunt of snatching at things that are merely retrospection call them
plain Memories and setting them up as lions in our paths ahead for the imbecilic
purpose of tormenting ourselves with bugaboos.
Fears!
SOONER or later someone is going to write a great classic on the complete fallacy
of Fear, by looking at it and beholding it for what it is. Maybe I ll do it myself. Anyhow,
this is not the appropriate place for it. Actually I want to put salt on the bird s tail of
Eternity if such a term take sense. Fancy salting a bird s rudder-assembly! What
would it possibly accomplish? ... No matter.
Eternity, when we really come to look at it devoid of its aerial properties and
sodium chloride designations, is the Now going on without interruptions of any arrestive
character.
Inasmuch as we can never escape the electric Now in consciousness, so can we
never escape the only presentation of Eternity there is.
It is this current minute because it always has endured and always will endure.
Besides, it is the only presentation in all the Omniverse that holds unassailable Reality
to us. Memories are not reality but only its images set up as milestones marking the Past.
Anticipations are not reality but only mental pictures to make tomorrow enticing,
granting we reach it ... when, of course, it won t be tomorrow. Today is the day you
Beyond Grandeur William D. Pelley 59
worried about yesterday. Tomorrow actually never comes. Imagination at bet is purely
hypothesis.
All the time we can digest or assimilate in the recorded Omniverse is just this
current electric moment all else is mere process of mentality or reactions of spirit,
trimming the Present from Future or Past. Some of us decorate those Futures with such
ugly or horrific trimmings that we put ourselves as of the Now in bed. Just spirit
conjuring up a million terrors that, like our tomorrows, are flimsiest fancies. Do you ask
what about Perspicacity, the sagacity that comes from correctly analyzed
memory-values Wisdom Itself? We ll consider it further in our chapter on Experience.
We are still holding some sodium chloride with Eternity s tail unblemished.
What I m striving to bring to you in a dish of new savor is the incontrovertible
certainty that something that has happened can never arise in precisely the same manner
to hurt you afresh; what lies ahead can have no effect on you until it turns into the Now.
There are no sidereal areas that need the slightest vigilance. Behold, this Vital Twinkling
is all the Eternity you can ever really know, because everything else, backward or
forward is sheer intellectual imagery.
This is a truly stupendous thought when you specifically come to encompass it and
make it part of your intellect and ideology.
The good clergyman gets up in his pulpit and tearfully exercises you with the
demand,  Where will you spend Eternity? He s first sold himself on a gigantic
hypothesis that there is an Eternity which there isn t because you can never reach it
and never can he. Why should either of you enter into such intellectual anguish about
something you can never realize? Even in the mythical hypothesis you could only live
the Vital Twinkling of the Electric Now. That is all there would be to it, no matter what
your spiritual or paraphysical status was. And conversely, all that truly registers about
the Eternity that is beyond you, is what you have dragged through from a whole lot of
Nows when things occurred whose effects still reflect in your memory ensemble. If you
had lived as many solar years as there are light-miles between the solar system and
Coma-Virgo, it wouldn t mean a thing if you hadn t brought through a single
recollection of any incident in them ... they have ceased to exist. So does the celebrated
 eternity of orthodoxy not exist because it hasn t yet produced an experience in a
single Electric Now, and can t inflict a single one on you until you reach it.
You just keep on realizing a whole lot of Nows and wait for the last one to arrive ...
which it never does. But even if you anticipated it for millions of years, again it
wouldn t truly mean anything until you actually reached it and knew it. And when you
reached it and came to know it, you wouldn t know anything, so again why stew about
it?
What we truly do, as I m going to show you further along, in inviting ourselves into
 beliefs in this or that endless paradise, is to live them vicariously in the current Now
and do all the enjoying or all the suffering we can never know from them in such
dissembling. All such a waste of good mental effort! If we ever truly got into the type of
Beyond Grandeur William D. Pelley 60
Paradise the good Man of the Cloth depicts to us, we might not like it a little bit . . and
there would be no escaping it, and it might turn that instant from heaven into hell
because it so imprisoned us beyond the chance of changing our minds. But we never
stop to think of that because we haven t been conditioned to think of that.
Talk about Gate of the Faith!
There is no such gate, because you can t have a gate that admits you into any area
where you already are. Or can you? You are in the Now, and you ll always be in the
Now, and you never can be elsewhere than in the Now, and you never can be elsewhere
than in the Now without being unable to recognize anything, not even your sense of self.
What a devil of a predicament!
But does it make unsound sense when you stop to dwell on it sensibly?
You have absolutely nothing to worry about, or be concerned about, beyond your
predicament in this electric instant, because I say again, this electric instant and its
features are all that you can be sure of, the phenomenon of experience being what it is.
ALL RIGHT, granted we can look backward and forward from the Now and see
recollections of experiences in the eternal Nows that have always been, and borrowings
in picture-images from them to trim the Nows ahead, suppose we start considering all
the factors entering into this Now that are unqualifiedly determinable by ourselves and
none other. What sort of creature is knowing this Vital Twinkling of this instant and how
did it become the thing that you discover it? Wouldn t that be the true sweep of life, ...
the surge and the roll and the eternal sea-comber of it?
Of course I m talking about Character.
You are a conscious meaning self-aware and circumstance-aware unit of cosmic
intellect, serving Purpose or Aim in Itself, and living in the only Eternity that has the
slightest significance, the never-ending Now. How did you come by your own peculiar
demarcation from all other capsules of cosmic intellect serving Purpose or Aim in
Itself?
Isn t it obvious that as Form called up to serve Purpose or Aim in Itself,
remember acted on you, or you reacted to Form, always in the Vital Twinkling of this
electric instant, you felt an inborn urge to express yourself or not express yourself,
advantageously or disadvantageously as you decided the circumstances promised as
being guides to still further or future conduct? And as you permitted Form or Situation
composed of Form in some sort of function to thus influence or mold your estimates
of what future conduct held for you, you came to be imbued with that strange catalog of [ Pobierz całość w formacie PDF ]
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