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better reason than that he is born vile. Melchior! Melchior! our reason is unhinged by subtleties, and our boasted philosophy and right are no more than unblushing mockeries, at which the very devils laugh!" "And yet the commandments of God tell us, Gaetano, that the sins of the father shall be visited on the descendants from generation to generation. You of Rome pay not this close attention, perhaps, to sacred writ, but I have heard it said that we have not in Berne a law for which good warranty cannot be found in the holy volume itself." "Ay, there are sophists to prove all that they wish. The crimes and Page 111 ABC Amber Palm Converter, http://www.processtext.com/abcpalm.html follies of the ancestor leave their physical, or even their moral taint, on the child, beyond a question, good Melchior;--but is not this sufficient? Are we blasphemously, even impiously, to pretend that God has not sufficiently provided for the punishment of the breaches of his wise ordinances, that we must come forward to second them by arbitrary and heartless rules of our own? What crime is imputable to the family of this youth beyond that of poverty, which probably drove the first of his race to the execution of their revolting office. There is little in the mien or morals of Sigismund to denote the visitations of Heaven's wise decrees, but there is everything in his present situation to proclaim the injustice of man." "And dost thou, Gaetano Grimaldi, the ally of so many ancient and illustrious houses--thou, Gaetano Grimaldi, the honored of Genoa--dost thou counsel me to give my only child, the heiress of my lands and name, to the son of the public executioner, nay, to the very heritor of his disgusting duties!" "There thou hast me on the hip, Melchior; the question is put strongly, and needs reflection for an answer. Oh! why is this Balthazar so rich in offspring, and I so poor? But we will not press the matter; it is an affair of many sides, and should be judged by us as men, as well as nobles. Daughter, thou hast just learned, by the words of thy father, that I am against thee, by position and heritage, for, while I condemn the principle of this wrong, I cannot overlook its effects, and never before did a case of as tangled difficulty, one in which right was so palpably opposed by opinion, present itself for my judgment. Leave us, that we may command ourselves; the required decision exacts much care, and greater mastery of ourselves than I can exercise, with that sweet pale face of thine appealing so eloquently to my heart in behalf of the noble boy." Adelheid arose, and first offering her marble-like brow to the salutations of both her parents, for the ancient friendship and strong sympathies of the Genoese, gave him a claim to this appellation in her affections at least, she silently withdrew. As to the conversation which ensued between the old nobles, we momentarily drop the curtain, to proceed to other incidents of our narrative. It may, however, be generally observed that the day passed quietly away, without the occurrence of any event which it is necessary to relate, all in the chateau, with the exception of the travellers, being principally occupied by the approaching festivities. The Signor Grimaldi sought an occasion to have a long and confidential communication with Sigismund, who, on his part, carefully avoided being seen again by her who had so great an influence on his feelings, until both had time to recover their self-command. Chapter XIII. Hold, hurt him not, for God's sake;--he is mad. Comedy of Errors. The festivals of Bacchus are supposed to have been the models of those long-continued festivities, which are still known in Switzerland by the Page 112 ABC Amber Palm Converter, http://www.processtext.com/abcpalm.html name of the Abbaye des Vignerons. This fete was originally of a simple and rustic character, being far from possessing the labored ceremonies and classical allegories of a later day, the severity of monkish discipline most probably prohibiting the introduction of allusions to the Heathen mythology, as was afterwards practised; for certain religious communities that were the proprietors of large vineyards in that vicinity appear to have been the first known patrons of the custom. So long as a severe simplicity reigned in the festivities, they were annually observed; but, when heavier expenses and greater preparations became necessary, longer intervals succeeded; the Abbaye, at first, causing its festival to become triennial, and subsequently extending the period of vacation to six years. As greater time was obtained for the collection of means and inclination, the festival gained in _eclat_, until it came at length to be a species of jubilee, to which the idle, the curious, and the observant of all the adjacent territories were accustomed to resort in crowds. The town of Vevey profited by the circumstance, the usual motive of interest being enlisted in behalf of the usage, and, down to the epoch of the great European revolution, there would seem to have been an unbroken succession of the fetes. The occasion to which there has so often been allusion, was one of the regular and long-expected festivals; and, as report had spoken largely of the preparations, the attendance was even more numerous than usual. Early on the morning of the second day after the arrival of our travellers at the neighboring castle of Blonay, a body of men, dressed in the guise of halberdiers, a species of troops then known in most of the courts of Europe, marched into the great square of Vevey, taking possession of all its centre, and posting its sentries in such a manner as to interdict the usual passages of the place. This was the preliminary step in the coming festivities; for this was the spot chosen for the scene of most of the ceremonies of the day. The curious were not long behind the guards, and by the time the sun had fairly arisen above the hills of Fribourg, some thousands of spectators were pressing in and about the avenues of the square, and boats from the opposite shores of Savoy were arriving at each instant, crowded to the water's edge with peasants and their families. Near the upper end of the square, capacious scaffoldings had been erected to contain those who were privileged by rank, or those who were able to buy honors with the vulgar medium; while humbler preparations for the less fortunate completed the three sides of a space that was in the form of a parallelogram, and which was intended to receive the actors in the coming scene. The side next the water was unoccupied, though a forest of latine spars, and a platform of decks, more than supplied the deficiency of
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